Consequently they are essentially engaging in a life-long exercise of rediscovering their own selves, what it means to be a human, a Muslim, and more so, a Muslim woman. Wearing a head-covering (hijab) is an important part of their spiritual journey as well as being modest and respectable in their worldly life.
One of the most common questions today, asked by Muslims and non-Muslims alike, is why do Muslim women cover their heads? The answer is very simple – Muslim women observe hijab because God has told them to do so.
“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.” (Quran 33:59).
Muslims believe that their sole purpose in life is the worship of God alone, according to His instructions, as revealed in the Holy Quran, and through the teachings of the Prophet Mohammed (PBUH). As such, wearing the hijab is an act of obedience to God and, hence, forms the primary basis for wearing it.
Generalizations about Islam and Muslims are replete in today’s media. Muslim women in headscarves are frequently unfairly stigmatized. They are regarded on the one hand as oppressed, and on the other, as fanatics and fundamentalists. Both depictions are grossly wrong and imprecise. Such portrayals not only misrepresent these women’s strong feelings towards hijab, but also fail to acknowledge their courage and the resulting identity hijab gives them. There are even bans on wearing the hijab in some countries. When asked about this, a Christian convert to Islam, said, "To ask me to go out without my hijab would be like asking a nun to go topless. It amazes me, and I cannot help but wonder, if they would have ordered Mary, the mother of Jesus (PBUH) to uncover her hair."
Another misconception is the belief that Muslim women are forced to wear hijab. For the vast majority of Muslim women, nothing could be farther from the truth. Indeed, deciding finally to wear hijab is often difficult. Days of meditation, fear of negative consequences and reactions from family and/or the wider American society, and ultimately, the need for plenty of courage weigh heavily in reaching the decision. Wearing hijab is a very personal and independent decision, coming from appreciating the wisdom underlying God’s command and a sincere wish to please Him.
The lead up to the decision to wear hijab is more difficult than actually wearing it. People may receive negative comments from others by wearing hijab, but the feeling of modesty by doing so, makes the wearer feel more proud to be identified as a Muslim, remarked Katherine Bullock, a Canadian convert to Islam.
“To me hijab is a gift from Allah. It gives me the opportunity to become closer to Allah. Also quite importantly, (it provides me) the chance to stand and be recognized as a Muslim.”
Fariha Khan of Rockville, Maryland, said, “While the hijab identifies women as followers of Islam, with it comes tremendous responsibility. Hijab is not merely a covering dress, but more importantly, it is behavior, manners, speech and appearance in public. The headscarf is an outer manifestation of an inner commitment to worshipping Allah, it symbolizes a commitment to piety. Self or inner morality is what gives meaning to the external scarf. This can be perceived from the overall demeanor of any Muslim woman, how she acts, dresses, speaks, and so on. In a land where misinformation about Islam and Muslims abounds, Muslim sisters have the opportunity to portray Islam in its true light”
Saba M. Baig, a graduate of Rutgers University, NJ, was 17 when she seriously started wearing hijab. She feels that she is still in the process of learning internal hijab. “My biggest realization was that hijab was not just about wearing a scarf on my head, but more of a (veil) on my heart” said Baig. “Hijab is more than an external covering. That’s the easy part of it all. It has a lot (more) to do with modesty and just the way you present yourself.”
Imaan, a convert to Islam, adds, “Unfortunately, it also has its down side, you get discriminated against, treated as though you are oppressed. I wear it for Allah, and because I want to, Period.”
Katherine Bullock observed that, “after I started wearing hijab, I noticed that people would often behave more circumspectly with me, like apologizing if they swore. I appreciated that. I feel that wearing hijab has given me an insight into a decent and upright lifestyle.”
Hijab is an Act of Modesty
Modest clothing and hijab are precautions to avoid social violations. The following verses of the Quran highlight that this is not limited to women only.
“Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do. And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, ...” (Quran 24:30-31)
According to Jabir ibn Abdullah, when he asked the Prophet (PBUH), about a man’s gaze falling inadvertently on a strange woman, the Prophet replied, “Turn your eyes away. In another tradition, the Prophet (PBUH) chided for looking again at a woman. He said, the second glance is from Satan.
So, contrary to popular belief, Muslim and nonMuslim, hijab is not worn for men; to keep their illicit desires in check, which is their own responsibility, as the above verse and Prophetic sayings show. Rather, Muslim women wear it for God and their own selves. Islam is a religion of moderation and of balance between extremes. Therefore, it does not expect women alone to uphold society’s morality and uprightness. Rather, Islam asks men and women mutually to strive to create a healthy social environment where children may grow with positive, beautiful, constructive and practical values and concepts.
In fact, for many women hijab is a constant reminder that they should not have to design their lives and bodies for men. As Baig recounts, “before I started covering, I thought of myself based on what others thought of me. I see that too often in girls, their happiness depends on how others view them, especially men. Ever since, my opinion of myself has changed so much; I have gained (a lot of) self-respect. I have realized whether others may think of me as beautiful is not what matters. How beautiful I think of myself and knowing that Allah finds me beautiful makes me feel beautiful.”
The concept of modesty and hijab in Islam is holistic, and encompasses both men and women. The ultimate goal is to maintain societal stability and to please God.
Since Muslim women are more conspicuous because of their appearance, it is easier for people to associate them with the warped images they see in the print and broadcast media. Hence, stereotypes are perpetuated and Muslim women often seem mysterious to those not acquainted with the religious meanings of hijab. This aura of mystery cannot be removed until their lifestyles, beliefs and thought-systems are genuinely explored. And, this cannot be achieved until one is not afraid respectfully to approach Muslim women or men for that matter. So the next time you see a Muslim, stop and talk to them. You’ll feel, God-Willing, as if you’re entering a different world, the world of Islam, full of humility, piety, and of course, modesty!